Mark Metcalfe
21st December 2005, 11:04 AM (11:04)
I originally posted this in the Hell thread, but thought it probably deserves
its own discussion, though it may be hard to talk about one without the
other.
I saw a Barbara Walter special on Heaven: where is it and how do we get
there? See for info if you missed the program:
http://abcnews.go.com/International/Beliefs/story?id=1374010
She interviewed people from the following:
Interviews:
Catholic Bishop
Prominent Jewish scholar
Evangelical
Baptist (African American Baptist, as opposed to southern white)
Muslim Scholar
Dhali Lama (Bhuddist)
Author of "The 5 people you'll meet when you go to heaven"
Atheist
Muslim terrorist (failed suicide bomber)
Richard Gere (Bhuddist adherent)
Liz Taylor (near death experiencer, among others)
Barbara pressed the evangelical to explain who was going to get into
heaven and who was consigned to hell. I actually liked how he answered
in that "[belief in] Jesus Christ guarantees you'll get to heaven; all other
paths are on their own (paraphrased; he did not consign non-believers
automatically to hell - as did a failed-Muslim-suicide-bomber that she
also interviewed).
Best answer for the purpose of life (IMO) came from the Jewish scholar
who said that we are here to glorify God in this life (and not much emphasis
was placed on the afterlife - which occurs only at the new creation for
Jews).
I was uncomfortable with the juxtaposition of Barbara asking the
Evangelical (with church images of swaying and fervent praise that
makes some Nazarenes uncomfortable) about who goes to hell, when
the only other person she asked was the Mulism terrorist; the Muslim
scholar demured and said that the Koran prohibits judging who will
go to heaven and who will go to helll (which is God's prerogative).
I was least impressed with the Bishop's answer to the purpose of
life - to get to the end on good terms with God; sounded to me
like the journey itself was secondary.
The Dhali Lama projected what I think a lot of people believe: that
if you do good things and are positive then you are on the track
toward heaven (Nivana) through the process of recurring reincarnation
and conversely, if you are negative and do negative things, then you
are in the process of heading to hell - you just won't get to either
place for quite some time because you get recycled a lot.
Not surprisingly, the Jew and Christian subjects had similar notions
of heaven (since one came from the other). Muslim heaven was
similar in the "garden-like" and peaceful aspects, but sex and alcohol
were enjoyed in heaven without any downsides. (Jesus said that
relations will be different in heaven than they are here and that sex
won't be around because it won't be necessary or have purpose. I
paraphrase again.) Nirvhana is complete awareness.
The black Baptist preacher spoke of heaven as the hope (or light
at the end of the tunnel, that being the struggle of life).
The athiest said that she was "not happy about it" that after death,
there is nothing, but "she accepts it for what it is."
The author posited that even if heaven was only a notion, a fabrication
of the human psyche or a gene that predisposes some people to believe,
it modifes people behaviors in positive ways.
Mark
its own discussion, though it may be hard to talk about one without the
other.
I saw a Barbara Walter special on Heaven: where is it and how do we get
there? See for info if you missed the program:
http://abcnews.go.com/International/Beliefs/story?id=1374010
She interviewed people from the following:
Interviews:
Catholic Bishop
Prominent Jewish scholar
Evangelical
Baptist (African American Baptist, as opposed to southern white)
Muslim Scholar
Dhali Lama (Bhuddist)
Author of "The 5 people you'll meet when you go to heaven"
Atheist
Muslim terrorist (failed suicide bomber)
Richard Gere (Bhuddist adherent)
Liz Taylor (near death experiencer, among others)
Barbara pressed the evangelical to explain who was going to get into
heaven and who was consigned to hell. I actually liked how he answered
in that "[belief in] Jesus Christ guarantees you'll get to heaven; all other
paths are on their own (paraphrased; he did not consign non-believers
automatically to hell - as did a failed-Muslim-suicide-bomber that she
also interviewed).
Best answer for the purpose of life (IMO) came from the Jewish scholar
who said that we are here to glorify God in this life (and not much emphasis
was placed on the afterlife - which occurs only at the new creation for
Jews).
I was uncomfortable with the juxtaposition of Barbara asking the
Evangelical (with church images of swaying and fervent praise that
makes some Nazarenes uncomfortable) about who goes to hell, when
the only other person she asked was the Mulism terrorist; the Muslim
scholar demured and said that the Koran prohibits judging who will
go to heaven and who will go to helll (which is God's prerogative).
I was least impressed with the Bishop's answer to the purpose of
life - to get to the end on good terms with God; sounded to me
like the journey itself was secondary.
The Dhali Lama projected what I think a lot of people believe: that
if you do good things and are positive then you are on the track
toward heaven (Nivana) through the process of recurring reincarnation
and conversely, if you are negative and do negative things, then you
are in the process of heading to hell - you just won't get to either
place for quite some time because you get recycled a lot.
Not surprisingly, the Jew and Christian subjects had similar notions
of heaven (since one came from the other). Muslim heaven was
similar in the "garden-like" and peaceful aspects, but sex and alcohol
were enjoyed in heaven without any downsides. (Jesus said that
relations will be different in heaven than they are here and that sex
won't be around because it won't be necessary or have purpose. I
paraphrase again.) Nirvhana is complete awareness.
The black Baptist preacher spoke of heaven as the hope (or light
at the end of the tunnel, that being the struggle of life).
The athiest said that she was "not happy about it" that after death,
there is nothing, but "she accepts it for what it is."
The author posited that even if heaven was only a notion, a fabrication
of the human psyche or a gene that predisposes some people to believe,
it modifes people behaviors in positive ways.
Mark