But in the genuine encounter with the other, we start to see ourselves through their eyes, and instead of seeing their beliefs as monstrous, we start to see our beliefs as monstrous. We see our beliefs as contingent, and historical, and alien, not just to them but to ourselves.
It is in this experience, when our beliefs begin to fracture and fall apart and our political, religious, and cultural narratives begin to fracture that we know what it is to experience a type of crucifixion. For the cross was a symbol of curse. The person was killed outside the city. They weren’t part of the political structure. They were no longer part of the cultural system. They were no longer protected by the religious leaders. They were the complete outsider. They were crucified naked and alone.
When we experience the loss of our beliefs, when we experience the breakdown of our narratives, it’s not there where we lose God, it’s there where we stand side by side with Christ.