"Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us wthout end, for they do so with the approval of their own conscience."
- C.S. Lewis
I think His body (flesh) doesn't have a mind. Jesus wasn't looking forward to being tortured to death. Very reasonable if you ask me as human bodies experience pain. But Jesus kept in mind the Fathers will not His own will.
I do also believe as you that Jesus could call on the Father and have 12 legions of angels at His disposal. Matthew 26:52-54
52“Put your sword back in its place,”</SPAN> Jesus said to him,(peter) “for all who draw the sword will die by the sword. 53Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?</SPAN> 54But how then would the Scriptures be fulfilled that say it must happen in this way?”</SPAN>
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)
Post Thanks / Like - 1 Thanks, 0 LaughingJames Diggs - "thanks" for this post
- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!
Body he wore!?!?!?!?!
Flesh doesn't have a mind!?!?!?!?
While you may not mean to blatantly state Appolinarian doctrine, I would suggest taking a bit more care in constructing what you mean, in any way other than the way you have stated it here. As it is here, this is Appolinarian heresy right out of the textbook.
- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!Post Thanks / Like - 2 Thanks, 0 Laughing
Just a Caution: Hans, Randy, and some others went 100 rounds on this particular distinction a few years back (before the crash), and couldn't really reach an agreement (I think the thread was ultimately closed). I'd HIGHLY recommend starting another thread, rather than taking this one down that particular rabbit trail.
Hans- the simple answer to your question is that any view which does not uphold Jesus as 100% Human AND 100% God is by definition heresy within Nicene Christianity. However, the dual-nature of Christ and the nature of the Trinity are both such great mysteries of the faith that nearly everyone has some measure of heresy in his/her understanding thereof, and every attempt to explain these natures in any kind of detail tends to end up being rejected as heresy by the Church. So, while you were well within the bounds of orthodoxy, and your critic's statements were not, I'd recommend getting used to hearing unorthodox views on what, exactly, Jesus was/is, as they are, in my experience, more common than orthodox ones.
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Another way of saying what Shea just said that I've heard repeatedly is that any attempt to explain either A. the trinity or B. the divinity and humanity of Christ enters into heresy within a step or two. We are forced to accept them as mystery, because they are too dangerous to try to explain.
Which doesn't mean it isn't worth continuing to try. *grin*
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- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!
I hold that Jesus is the Son not a God who always was. Gods Firstborn. I also hold that Jesus is all that the Father is because God gave the Spirit without limit to Jesus. "The fullness was pleased to dwell in Him" I can't speak to the quality of the Him without the fullness as in lower soul but God never left Jesus so its a moot point. Jesus taught the Father was in Him. They are and always shall be one. But also Jesus was, is and always shall be Gods Son. That is why Jesus calls the Father His God.
Yes my mind won't change on that.
Randy
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)
- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!Post Thanks / Like - 1 Thanks, 0 LaughingTodd Erickson - "thanks" for this post
"Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us wthout end, for they do so with the approval of their own conscience."
- C.S. LewisPost Thanks / Like - 0 Thanks, 1 LaughingBenjamin Burch - thanks for this funny post
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)Post Thanks / Like - 1 Thanks, 0 LaughingPaul DeBaufer - "thanks" for this post
- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!
Maybe it's time that the church re-examined their interpretations. I mean that should always be an on-going effort IMHO. Like your premise in another thread, the one that says that the Bible is wrong concerning the sinfulness of homosexuality, that new times lend themselves to new interpretations. I think that the Bible itself points to this.
You can be right or you can be in relationship
- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!Post Thanks / Like - 1 Thanks, 0 LaughingPaul DeBaufer - "thanks" for this post
Both. He is espousing a combination of Arianism and Appolinarianism. Appolinarianism downllays the human element in Jesus, most particularly in terms of the human brain/intellect. That is, the Logos didn't become flesh, simply occupied it Arianism says Jesus is not co-eternal with the Father, but instead created by/after the Father.
- Ben
Christ is risen from the dead, trampling down death by death! And to those in the tombs, bestowing life!
Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας! καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος!
Let me know too
Is Jesus God?
Yes, He is all that the Father is.
No ,He has always been the Son. Firstborn of all creation.
Jesus never dies as He lives forever by the living Father in Him.
Who occupied that human body? The Jesus who was. (The Son). The Father was in Him doing His work. So we can see "God with us through the Son"
Father, SON, Holy Spirit (Trinity)
Randy
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)
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Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)Post Thanks / Like - 1 Thanks, 0 LaughingHans Deventer - "thanks" for this post
"Means we use must be as pure as the ends we seek."Post Thanks / Like - 1 Thanks, 0 LaughingTodd Erickson - "thanks" for this post
In itself no? But didn't you already know that?
At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2 He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly
R.
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)
Maybe it is too simple to believe? Article II is so clear to me. I am reminded in this lengthy discusion on heresy that faith is indeed a gift. My faith has never been something I have created in myself. It has been given to me. God doesn't withhold Himself from those who seek Him! (He realy is cool isn't he?)
2. We believe in Jesus Christ, the Second Person of the Triune Godhead; that He was eternally one with the Father; that He became incarnate by the Holy Spirit and was born of the Virgin Mary, so that two whole and perfect natures, that is to say the Godhead and manhood, are thus united in one Person very God and very man, the God-man.
We believe that Jesus Christ died for our sins, and that He truly arose from the dead and took again His body, together with all things appertaining to the perfection of man’s nature, wherewith He ascended into heaven and is there engaged in intercession for us.
The verses below say all that is being said above.(Matthew 1:20–25; 16:15–16; Luke 1:26–35; John 1:1–18; Acts 2:22–36; Romans 8:3, 32–34; Galatians 4:4–5; Philippians 2:5–11; Colossians 1:12–22; 1 Timothy 6:14–16; Hebrews 1:1–5; 7:22–28; 9:24–28; 1 John 1:1–3; 4:2–3, 15)
Post Thanks / Like - 1 Thanks, 0 LaughingHans Deventer - "thanks" for this post
I think the only difference in what you state and what I state is you state Jesus had no beginning and was always God. I believe Jesus is the Fathers firstborn (a beginning). Before the angels of God , before creation but a beginning. A Son.
God's fullness, all wisdom and knowledge, and authority were all given to Jesus by His God and Father by our God and Father. Jesus remains in His Fathers love by obeying the Fathers commands. Jesus works within the frame work set by the Fathers will. That is Jesus can't go off and do His creation etc. Jesus is a High Priest in His Fathers house forever. Jesus is Christ the Lord. I believe that is supported by scripture as well.
Randy
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)
You can be right or you can be in relationshipPost Thanks / Like - 1 Thanks, 0 LaughingRandy Wise - "thanks" for this post
Which mean any member of the Children of Israel who killed somebody from a different land on the order of God as part of their Genocidal purge is going to hell, right? David, beloved of God, is roasting in hell, right?
Or is jesus maybe saying something different than what we'd assume here?
Maybe when jesus talks about Murderers not having eternal life, he's not talking about where they are going when they die, but rather talking about the Aeon Zoe, the state of life of those inhabiting the Kingdom here and now, who are sources of water and life to those around them?
Nah, they're in hell. Glad we settled that.
Oh, Paul... I know you're inclined to give more credence to your namesake and whatnot, but one must include John at least a teensy bit. Also, I'd suggest that while this view is clearly heretical (in the technical definition of the word), holding a heretical view isn't necessarily equitable with being excluded from the kingdom of God. I think people are in the habit of hearing "that's heretical" and mentally adding "and therefore not a Christian." The history of Christianity is filled with saints who struggled with certain aspects of orthodoxy.
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I've gone over the AoF dozens of time, but somehow never caught this little tidbit- "two whole and perfect natures." Is this meant to imply that Jesus was somehow exempted from the consequences of the fall of humanity? I have a bit of a problem with that, and my good friend Greg from Nazianzus probably said it best: "That which is not assumed is not healed."
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"No scripture can mean that God is not love, or that his mercy is not over all his works" (John Wesley - Free Grace, 26)
The assumption was pertaining to what Todd was indicating as old christian. Much what happened during the crusades and I say crusades because they did not stop after the fall of Byzantium. They carried out crusades on each other, protestant armies fighting catholic armies and vice versa. We don't call them crusades but that is what they would have been called in that day by both sides. So brother agianst brother or christian against christian.
"Means we use must be as pure as the ends we seek."
Shea,
My experience is that nazarene's have a pretty flexible definition of perfect.
maybe Jesus having a perfect human nature is used in the same manner as a sanctified Nazarene is "perfect". We can still sin and still be tempted even in our sanctified perfection.
I think it should probably be reworded -
Doug
I think Israel obeying Gods orders would not have guilt.
Jesus showed us the Father. Follow Him and you should do well.
John's use of murderers (1john) was in relation to hating others. Its difficult to love when you kill your enimies or those who disagree with you.
Didn't God make Israel wait 400 years in egypt until the sins of those living in the land God gave Israel reached full measure? And I don't see soul death in that judgment. Also Israel sought safe passage to that land. Were they threatened and attacked so we amight also see self defense.
Randy
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)
"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?"
(Psalms 27:1)